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Farewell, My Friend. On the Passing of Fuma Joshua.

7/4/2016

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There are times when you meet someone and they become your brother from the very start. I have been privileged to have that happen three times in my life. There is no explaining how or why this happens. It just happens and we are richer for the experience.

Only four years ago, it happened yet again. He was younger that I by two decades. Somehow that didn’t matter. His name was Tapfuma but everyone called him just Fuma. He was from Dete, Zimbabwe in Africa and was born on June 17, 1978, when I was already in college.

In 1997, he moved to Eau Claire, WI, to attend the University of Wisconsin-Eau Claire where he graduated with a degree in Business Administration. His mom and dad back home in Zimbabwe, Rose Soka and T.D. Joshua, were very proud of him. He was offered the job of store manager at the Men’s Warehouse in Eau Claire and worked there ever since. That was where I met him.

He was kind and he was generous. He was a comfort to those who knew him. He would ask about your health and he meant it. He knew that we were not from Wisconsin and he worried about us being warm enough.

We chatted about baseball and music and other things. We kept talking about going to catch a baseball game between the Twins (his team) and the Orioles (my team). We never got to do it.

I liked making him laugh and he had a great chortling laugh. His voice was rich and he had a charming smile. He liked making people look good and he always carved out time for those he loved. It was always a treat to be able to see him and spent even just a few minutes in his company.

He lived in Altoona with his adorable daughter Gabriella, whom he called Ella—after Ella Fitzgerald. He took her fishing and taught her to play basketball and she was good. The both of them studied karate and he said that, at only 8 years old, she was better than he was. She was always on his mind. She was his joy.

He carried a serious expression but he was full of a gleeful kind of happiness. He made friends easily and he always looked out for those whom he loved. He was caring, he was thoughtful. There was a depth to him that brought security and, again, comfort.

He grieved with those who grieved and celebrated with those who celebrated. He brought you into his life and made you his family. I wish I had saved the voice-mails where he greeted me with, “Hey! It’s your brother from another mother!”

We went looking for him this weekend. I was told, “He’s no longer here.” We felt a loss of breath at what was sure to follow those words. As we feared, the next words were “Fuma died in his sleep. It was a heart-attack.” He was only 35 years old.

I couldn’t speak. I couldn’t even really think. I later discovered that he had died on my birthday. How can I ever celebrate that day again? That day I lost someone dearer than brother. I kept expecting someone to call me and tell me that there had been a mistake; someone would say that Fuma was still here.

How sad that his parents could not obtain US travel Visa’s in time to be in the US for his funeral or to even arrange for his return to Africa. His church, however, saw to everything. A fund was set up to see to his funeral expenses and to care for little Ella. It was enough to pay for all the funeral expenses and enough to unite Ella with her grandmother in the United Kingdom.

The fact that he was black and I was white should have had nothing to do with it. It had everything to do with it. I didn’t like him because he was black. I liked him and he happened to be black. He liked me and I happened to be white. We never mentioned race, that I recall. If it was indeed ever mentioned it was probably me saying something about “stupid white people.” But we were like two guys who climbed the same mountain from opposite sides and found ourselves as one in the fellowship of chance meeting and we were free to be different—even rejoice in the difference—because a bond of admiration and humor and love had fastened us together.

Fuma was noble, carrying the pride of someone who has succeeded and has surely overcome. He was humble, knowing that he did not overcome on his own. He was loving, knowing that—as he said—“its origin is the human heart—the center of self-respect and human dignity.”

Self-respect and dignity. He was paraphrasing Maurice Franks, who was speaking of loyalty, but Fuma believed that love could only be expressed outward when it had first been nurtured in one’s own heart. That may have been the key to Fuma’s great heart. He had understood self-respect and it endowed him with the dignity that we all could see. And that dignity allowed him to love without fear.

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Coley Worth (Reprise)

2/17/2016

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In 1977, I began my college career at Indian River State College in Fort Pierce, Florida. As always, I chose that particular school because of one professor who taught there and I wanted to learn from him. I was delighted to find not just one professor of interest in that small college but three others.

One of those professors was a woman named Ada Coats Williams who was an English instructor. I took a Creative Writing class under Ms. Williams and it opened a door that has never closed.

It wasn't just the instruction I received from Ms. Williams but the meeting and friendship of the students who attended that class that changed me—a boy only 18 years of age—because attending that class were people of experience, wisdom and depth.

There was a former speech-writer for Governor Nelson Rockefeller. There was a hospice nurse, a Viet Nam vet, a member of the US Diplomatic Corps, a hilarious older Jewish mother who was infinitely proud of her two children, and there were others.

But then there was Coley Worth and his adorable wife, Marcia. This was one of the funniest men I have ever met and Marcia was always the perfect and willing foil to his humor, sometimes having the better lines of the two.

He was born as Coleman Rothmund. His father had operated a minstrel show where Coley, his sister and brother learned to perform before fleeing to join the vaudeville circuit.

Coley had begun his entertainment career as a vaudeville comedian in the late 1920's and make his Broadway debut in A la Carte in 1927. It is still possible to see his act listed in old Billboard magazines from the time period. Listings of him and the occassional review appeared of his performances from New York to New Orleans to Chicago and all points between.

His wit was political, it was sometimes caustic, but Coley had a way of making his real humor hidden beneath the joke. One reviewer for Billboard wrote: "Coley Worth hid his comedy value under old material. When he got off his ad libs - he showed plenty of zany potential, but the hoary routines weren't up to his smart delivery."

In other words, Coley's improvisations were the mainstay of his routines. The jokes were just the platform and any old, shop-worn joke would do. The ad-libs suited him well and would continue to suit him for the rest of his career.

Beverly Sills, the great soprano of the Metropolitan Opera in New York City, mentioned Coley in her autobiography Bubbles. She wrote of Coley's ad-libs from the 1960s-70s that would catch her off-guard and make her pause until she could compose herself. She once referred to Coley as "the funniest man I ever knew."

While in New York City in the late 1930s, Coley took in a performance of the Radio City Music Hall "Rockettes." These were the high-kicking dancers that spawned so many similar acts. They performed en ensemble with 20-30 dancers or more.

Out of that collection of 20-30, Coley spotted one particular raven-haired beauty and he was determined to meet her. They met, they fell in love and got married. Marcia Ray was her name and she became Marcia Worth. She eventually joined Coley's vaudeville act and they became known as "Coley Worth and Marcia." All the reviews of the time agree that adding "the statuesque Marcia" was the best thing he could ever do for his act.

According to Coley, adding Marcia to his life was indeed the best thing he ever did for himself. Even in his seventies, Coley would look at Marcia and he still saw the Rockette.

In the 1960s, Coley performed on Broadway in A Funny Thing Happened on the Way to the Forum as well as in the travelling stage show of Hello, Dolly! with Ginger Rogers in the lead role. Later he was in the same production but with Betty Grable in the lead. He was also in Man of La Mancha during the same period.

In 1967, he appeared on television as Professor Gustav Steinhart on The Jackie Gleason Show in the "Hair to a Fortune" episode. It is on DVD.

In the early 1970s, he returned to Broadway in 70, Girls, 70 but had drawn the attention of the Metropolitan Opera of New York a few years earlier. The Met had cast him as the Major-General in H.M.S. Pinafore and as Joseph Porter in Pirates of Penzance. 1977 saw a revival of Anything Goes with Coley performing.

But without a doubt, his most famous role was as Frosch, the drunken jailor, in Johann Strauss' Die Fledermaus (The Bat). This was a role he played 15 times or more. One reviewer in the Toldeo Blade, said that Coley "carried off the role hilariously." In fact, Coley had become the standard by which all other actors approach the role of Frosch. Lee Cass was the actor who took the role after Coley suffered a stroke in 1978. In an interview, Cass admitted that "Most of what I do is taken directly from Coley Worth."

It was just after his performance in Anything Goes that I met Coley Worth and Marcia. As I said, we all took Ms. Williams' class together.

Marcia still thought he was funny and she always smiled brightly and laughed at his jokes. Even the old ones. That is in no way to suggest, however, that Marcia was a witless trophy wife of a by-gone day. She was funny. She had a very quick wit. But she was great at giving him the set-up lines.

We loved that class so much that we begged for a Creative Writing 102 where none had existed at that college. We did not want to separate from each other. Ms. Williams went to the curriculum committee and they granted her petition for a second semester of Creative Writing. So, in 1978, most of us enrolled in the new class.

In between the classes, however, Coley suffered a stroke that left him in a wheelchair and with slurred speech. I know I shouldn't say it like this but... it only made him funnier! And he knew it. He said the most God-awful things and then, when he was reprimanded by Marcia or Ms. Williams, would blame it on "that damned stroke."

He told stories of all the old actors and the old playhouses. We went to see Ginger Rogers performing at the Burt Reynolds' Dinner Theater in Jupiter, Florida. This was the place for actors whose careers were in twilight. It was fun to see them perform, but a bit sad, too.

After the show, Coley and Marcia took me backstage to see Ms. Rogers who had been in so many performances with Coley so many years before. When she saw Coley, she brightly asked, "Well, Coley? Any advice?" "Yeah," replied the chair-bound Coley, "Get out of show business. You look ridiculous." She was stunned. Marcia was horrified. I wanted to hide.

Coley pressed on with "Don't be remembered as a doddering old has-been!" And we knew that he was talking about himself.

I went on to another college in 1979 and never got to see him again. He left us in 1987.

The New York Times carried the news of his passing. It was the October 14, 1987 issue; my birthday.

If only I could have seen him one more time.

I had written this about Coley Worth four years ago and posted it here. Just this past week, I received an email from Coley and Marcia’s grandson who had spotted the story on the web. He had printed the article and shown it to Marcia who is about to celebrate her 104th birthday this week. He gave me her phone number and I’ll be calling her.

Once in a while, you get a second chance.


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Beyond hatred, beyond racism, a Grace endures at Mother Emanuel

6/22/2015

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This past week saw one of the events I have anticipated from Pope Francis for several months now—the publication of his encyclical. But this is not the burning religious or social issue that has consumed me for the past several days. What has captured my horrified attention are the events of Charleston, SC.

Last Wednesday, June 17, 2015, a young man walked into Mother Emanuel A.M.E. Church on Calhoun Street. He sat among the worshipers, seemed to pray with them and, after almost an hour, stood in their midst and murdered nine of them.

Mother Emanuel is the oldest African Methodist Episcopal Church in the South. It has been a hotbed of the civil rights movement. It has been the target of racist hatred, even in the mid-1800s. But it was always a sanctuary, a sacred place, a place to come together in unity of worship and uniformity of purpose.

It has been violated.

In my own life, the church was not a place of safety for me. The church was not a place to feel protected. But I want that for other people. I want believers to have a place where they can go for sanctuary and solace. Now an evil young man has tried to rob that from these dear people.

Is he mentally ill? What he did is not a sane act…unless he has chosen to accept that absurd racist dogma as the truth. It is not enough to call him “troubled,” or “misguided” or even “insane.” Those phrases do not come near the problem at hand.

He is a thief in a society of thieves. In a house dedicated to the one who came to give life, a thief entered who came to “kill and steal and destroy.” Surely, he killed the nine worshipers and ministers. He attempted to steal their hope and their security. He wants to destroy the legacy of a people who are part and parcel of American History.

Understand. American History is Black History. Twenty Africans were sold into slavery at the Jamestown Colony in Virginia in 1619—only 12 years after the founding of Jamestown.

Africans were here before the Pilgrims were. Whereas the Pilgrims came willingly aboard the Mayflower, the African slaves were brought by force aboard a Dutch warship.

The entire African and African-American experience in North America has been one of terror. Dr. Cornell West pointed out that 9/11 was nothing new to the African-American. They had been brought to the New World in terror. They had lived under slavery in terror, then under Jim Crow in terror. Four little girls were burned to death in a church in Birmingham in 1963. Nothing but terror.

And every day of their lives, our African-American friends in South Carolina (and other places in the South) are forced to look at that flag of ignorance and hatred. When they go to the courthouse, to school or any place else, they must be reminded that they are under the lidless eye of racism.

Don’t tell me that the Confederate flag is a simple of heritage. It is a symbol of segregation and the only heritage it represents is a heritage of hatred. I was born and raised in the South. Those who flew that hateful rag were always of the same ilk.

There were no “glory days” of southern culture. They preached from the Bible from a slanted and sick interpretation used to force slaves into submission to their “masters.” There is nothing from that culture that we should bring forward into the present.

The President is correct—“That flag belongs in a museum.”

And now a white supremacist walks into a church and murders nine people in a Bible study. Some people might call him a Christian Extremist, even.

You may notice that I do not call the murderer by name. Some people do not deserve to be remembered and he is one of them. He is not a soldier of a lost cause. He is a terrorist and a perpetrator of hatred.

But before I allow myself to get swallowed up the unadulterated despite I feel for him and his racism—and I may be past that already—let me speak of the Grace of a people who have been too often and too heinously wounded.

Nine people wo gathered together to worship as they chose: the Rev. Clementa Pinckney; Tywanza Sanders; Cynthia Hurd; the Rev. DePayne Middleton Doctor; Sharonda Coleman-Singleton; Ethel Lance; Susie Jackson; the Rev. Daniel Simmons Sr.; and Myra Thompson.

I have asked the question before and I will probably be asking the same question for many years to come; How do they not just burn everything down? Certainly there were race riots in Detroit and Watts and other places. But how is it that our African-American brothers and sisters time and again reject the path of despair and hatred and choose the way of patience and understanding? How is it?

How is it that they bury child after child and man after man and still return to the sanctuary of decency and nobility? How is it?

Is it because they can lean on their faith and belief and find strength? Is it because they know what community really means? When in times of heartache and grief, loss and destruction, they know that they are there for each other?

The families have shown incredible grace and love. They have smiled and hugged and loved all who gather near them.

“Emanuel” itself means “God with us.” The nine worshipers gathered in Mother Emanuel AME Church to learn more and live fuller and love deeper. A hateful young racist walked to kill, steal and destroy and he did kill but… he did not steal their hope and he did not destroy their legacy. In the end, he only enhanced it.


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Happy 100th Birthday to Claude Miller, My Uncle... a Truly Remarkable Person

9/18/2012

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Claude Miller... "Big Daddy"
I call him “Big Daddy” with the pronunciation emphasis on big. He is not big but I began calling him that because he was like another parent to me as was his wife whom I, of course, called “Big Momma.” They were older than my parents and my toddler mind equated older with bigger, thus “Big Daddy and Big Momma.” And make no mistake... I was the very first to call them that.

His name is Claude Miller and he was married to Juanita, my mother’s oldest sister. Sadly, Big Momma died in 2000. She was 10 years younger than Big Daddy and she married him at a young age. They were inseparable. Big Momma often told me that she ran away from home to marry him and even as late as 1980, my grandmother still did not smile about it. However, my grandmother did love Big Daddy.

Big Daddy turned 100 years old on September 14. He is amazing. He still drives. He still walks every day. He still likes pretty girls. He is still the biggest flirt on the planet. “Well, aren’t you a pretty thing?” is the refrain heard whenever an attractive young woman speaks to him. He is a charming devil.

Reflecting back on the years that I have known him—and I have known him my whole life—I think about the things I learned from him. He didn’t instruct with slogans or clichés or platitudes. He instructed by the way he comported himself. He was dignified but never haughty, flirtatious but never offensive, respectful but never pandering. When he said “yes” or “no” he meant exactly that.

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With the Honor Guard
He knew what hard work was. He had worked on farms. He had been a mechanic. He had served in the Pacific Theater of Operations during WWII and he later owned and operated a barbershop for many years. He eventually retired from that after helping Big Momma to open a ceramic shop—her dream business—and he worked with her. They added on to their house in order to have the ceramic shop attached to the home. 

He taught me what hard work meant. I used to spend summers with them and we (my cousin and I) were always put to work. We painted the barn one summer with paint that he had gotten on sale. He was frugal. There was not enough paint of the same color on sale so he bought another color of sale paint. The result was a barn that was yellow on the north and east sides, red on the south and west sides. Two years later, we did it again but all maroon this time.

I remember being there for the addition to be built onto the house and was privileged to dig footers at the ripe age of nine. Sure, I complained about the work but I was with him and that made all the difference.

I watched the relationship between him and Big Momma. There was a dignified tenderness between them. They were not touchy in public but, if one listened to their conversation, there was gentleness and a playfulness that was adorable. It was the respect between them, however, that I remember so much. 

They kept each other’s confidences. No one knows why but she used to call him “Johnny” and it always made him smile. My cousin Linda, my mother and I all tried to get it out of them but always to no avail. They would not reveal their secrets.

My aunt had been put into a nursing home due to advanced Parkinson’s Disease. I would visit her almost every day for the time she was there. She began to lose her clarity of speech but one day I decided to ask her one more time about the nickname.

“Big Momma,” I began, “will you please tell me why you call Big Daddy ‘Johnny’?” She smiled and motioned me to come closer so I could hear her. I bent down by her as she lay in the bed, thinking that this was finally it, and she smiled sweetly as I got nearer. “NO,” she whispered and bit me on the cheek. She passed without ever revealing the secret and Big Daddy has not spoken of it, either.

He did not speak of his experiences in WWII, either. However, on the occasion of his 100th birthday, he was re-awarded his medals and ribbons from Congressman Bartlett of Maryland. In the photo of him standing amidst the Honor Guard, he is as ramrod straight as any of the military personnel alongside who are one-quarter of his age.

He was an example of being a gentleman. Everyone was addressed as “sir” or “ma’am” despite their age of station in society. He did not overwhelm others with his opinion. He steered clear of incendiary discussion topics because they did not lead to peaceful discourse. He exemplified the virtue of maintaining silence regarding his accomplishments and of letting others speak well on his behalf.

This is what I am doing for his 100th birthday.


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Meetings with Remarkable People... Howard Ingber

7/19/2012

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Howard and Kay
He was indeed a remarkable person. I got to meet him once and once only. He had such a kind spirit and such a pleasant demeanor that no one who met Howard Ingber could possibly forget him.

His son Jans Ingber is a charter member of SoulMates. It was on the occassion of SoulMates performing at Jimmy Mak's in Portland during August of 2011 that I got to meet him that one time.

Howard loved those guys in SoulMates. He loved the music but he loved Jay "Bird" Koder, Jarrod Lawson and Reinhardt Melz and, of course, his son Jans. He was thrilled to be present when they performed.
 
He had a phenomenal record collection and Jans was raised on the best music in the world. But for all that, he said that SoulMates were his favorites. He appreciated their creativity and their dedication and loathed the small payment that such dedicated musicians would receive. "Too little payment for so great a debt." In fact, in a letter he sent to me, he wrote "creating art from integrity is priceless."


We had both been to see the SoulMates' Tribute to Donny Hathaway and Roberta Flack in April of 2012. I had written an article reviewing the event at Jimmy Mak's. I have just reread that article and found the following lines. "Howard Ingber is a lovely man who has been dealing with health issues. Howard was in attendance because he loves Donny Hathaway and he loves SoulMates. The words "Take it from me, someday we'll all be free" were sent out to Howard with love. Farnell's melancholy horn solo was a beautiful feature of the song. Howard sat with hands raised and a smile to light up the room."

Howard wrote to me soon after, expressing his gratitude with the words "Thank you for your kind thoughts of me....I appreciate very much your love and support of this band." That was the source of our fellowship--our mutual love and support of SoulMates.

The health issues with which Howard was dealing was pancreatic cancer. He had wrestled with the disease for six months and, as it became clear that it was taking its toll on his energy, Howard offered this meaningful and heartfelt message to those he knew and loved. 

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Howard Ingber, Scholar and Gentleman
Dear  Friends -
First of all thank you for all your kind thoughts and messages. My present finds me in a highly weakened state due to the seemingly inevitable course of my medical condition. Both my daily energy and mobility are dramatically limited, as well as my energy for visiting.

I enjoy your company - that will never change - but please, if you plan on visiting, call our home and speak to Kay or Cedar, and they will relay your wishes to me. I very much enjoy your notes, letters and thoughts, which brighten my day, and will respond either by writing or dictating to my family. We can also talk on the phone by setting up an appropriate time if it feels right for me.

I regret there only seems to be so much energy in what was my normally inexhaustible communication style, but it is what it is.

Much love to you all, Howard


In our last exchange, Howard and I were both looking forward to seeing SoulMates performing a salute to Motown on June 30, 2012. As it turned out, neither of us got to be there and we never got to have the longer talk that we had anticipated. I am diminished because of that loss. I wanted to hear his wisdom and his love of music. He had recommended three great books for my reading pleasure and I have read two of them already. I was anticipating many more exchanges and conversations. As it is, all that remains is an all-too-brief exchange between us.

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Howard Ingber with his son Jans
He was generous in his praise and so courteous with his words. And he rested in the will of God. His last words to me were "Inshallah June 30th!" God willing, June 30th!

Yesterday, July 19, 2012, Howard Ingber left us. How can the passing of someone with whom you had one conversation and one brief exchange of letters leave such an obvious hole in the human heart? I suppose the hole is there because of the conversations and shared books that never took place.

Already, the outpouring of affection is so very obvious. Jans had issued a letter on behalf of the family and has received so many replies.

Jans letter of today, July 20, 2012 is as follows:

Friends and Family of Howard Ingber -
     
Last night Howard crossed the finish line after a long, fulfilling life and 6-month dance with pancreatic cancer. He was surrounded by family and took his last breath with grace and arms wide open. 
     
We could wax on about his life and the impact that it had on so many, but that time will come during our:
Celebration of Life on the 31st of July at Mt. Pisgah Arboretum. It will start at 6PM with a potluck meal, so please bring a dish to share and/or beer. Wine and non-alchoholic beverages will be provided.
     
At 7 PM we will start with remembrances followed by music provided by The Soulmates

If you are someone whose life Howard has touched, you are welcomed and encouraged to attend.

Whether you will be at the celebration or not we will be collecting photos of Howard. If you have a couple photos with yourself and Howard or just Howard alone, please send them to ...
 
We love your support and look forward to celebrating Howard with you all.

The family of Howard Ingber


"He took his last breath with grace and arms wide open." What a lovely line. I am certain that it must have been just so.

It makes me smile to know that the music will be by SoulMates, the band that allowed me to meet this remarkable man of grace in the first place.

Fare well, Howard. May flights of angels sing thee to thy rest.

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Meetings with Remarkable People... Norman Gallman

4/5/2012

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Norman Gallman is one of those great characters that I met in a creative writing class I took at Indian River State College in Fort Pierce, Florida during the 1978-79 academic year. He was in that same class as Coley Worth whom I mentioned in a previous article, taught by the venerated and beloved Ada Coates Williams. The class included retired students alongside college age students like myself.

With Norman Gallman was Coley Worth, the retired comedian and guest star of the Metropolitan Opera in New York City, Coley's wife Marcia, the adorable former Radio City Rockette, Phyllis Lawrence who had been in the US Diplomatic Corps for her whole career, Mike Haaf who had served a harrowing term in VietNam, Edith Balint the proud mother of a Seattle attorney son and an Egyptologist daughter, and so many others in addition to the southern lady herself, Ada Coates Williams.

It was a class where I learned so much and not just from our wonderful instructor. I was blessed (and that is the only appropriate word) to be with these amazing people of such vast experience and wisdom. But so many blessings carry a high price and the unbearably high price for this blessing was that they would pass away while I was still young. The cost of loving is paid in the losing.

When I wrote on Coley and Marcia Worth, I was surprised by the remorse that was evoked and the longing to have seen them one last time. Even preparing to write on Norman Gallman brings up the same feelings. But these were all such truly remarkable people that I gladly bear the price for the purpose of telling their stories again.

Norm Gallman was born in Wellsville, NY in 1909. His career began in the newspaper field in 1926 at the age of 17 years. He was hired by the Allegany County Democrat as a reporter-printer. Later, he served as editor of the Allegany County edition of the Hornell Tribune, and later still as news editor of the Wellsville Daily Reporter. He was a born writer and the newspaper field suited him well.

He met and married Leone Beebe in the 1930's. She was an adorable elementary school teacher and was almost five years older than he. She was the granddaughter of a Seneca Native American woman and she enjoyed talking with me about her grandmother, especially when she discovered my Seminole/Creek roots. Sadly, the only photo I have from them is one that Norm took of me with Beebe, which is what he called her. I never had one of Norm and I.

Norm was appointed State Motor Vehicle Information secretary in 1938, tax publications editor in 1939 and director of Publications and Public Relations in 1943, all within the New York State Department of Taxation and Finance. While it seems like he had departed from his writing career, nothing could be further from the truth because, during the presidential campaigns of Dwight D. Eisenhower and Governor Thomas E. Dewey, Norm served as a press relations  consultant and speech writer. He also served in that capacity in the gubernatorial campaigns of Governors Dewey and Rockefeller and in the U.S. Senatorial campaign of John Foster Dulles.

In 1959, he was appointed New York state's deputy commissioner of Taxation and Finance and secretary to the State Tax Commission. In 1963, in addition to serving as deputy commissioner he was named administrative director of the department. In 1969, he was designated acting commissioner of Taxation and Finance and president of the State Tax Commission, by Governor Nelson A. Rockefeller.

Norm worked for a while as a board member of the New York State Conservation Commission and he and Beebe wrote a volume for that commission's magazine Conservationist (Vol. 30, No.1). It was considered one of the first and best insights into the role of government in the fight for conservation. They also co-authored the book Moment in the Sun on the same topic. Norm always remained a writer, first and foremost.

Finally, in 1971 Governor Nelson Rockefeller appointed him commissioner of the Department of Taxation and Finance. Norm retired from state service in 1973, aged 63, after 35 years of government service. Governor Rockefeller's letter to him read "your brilliant career has earned the respect of the people of this state and all who have been privileged to work with you."

At his retirement dinner, there were almost 900 people in attendance. There was a statement read at this banquet which said, "There are many measures of a man but perhaps none more meaningful than the respect and affection in which he is held by those who know him best, as friends and associates."

While he and Beebe kept their home in Schroon Lake, New York (near Saratoga), they also maintained a retirement condominium in Stuart, Florida. This was when I got to meet them.

As I said, we attended a creative writing class together. It was Norman who showed me that any writing for any publication can be creative writing. I had complained that sports writers were dull and he passed me articles by sports columnist Red Smith. Smith described the process of writing as "You simply sit down at the typewriter, open your veins, and bleed." That is probably the most fitting description of real writing that I have ever heard.

I loved Smith's writing but I told Norm that I completely disliked the way Smith had written and continued to write about Muhammad Ali. Smith had called Ali a "sorry spectacle" for Ali's refusal to serve in the military. I, of course, defended Ali but Norm dodged the argument by returning to the subject of writing and saying that Smith had achieved what he intended; I was talking about him and I was now passionately engaged in the topic, even though the topic had been resolved 10 years before. And wasn't that something in itself? I had become involved in a dispute long settled, thanks to Smith's writing.

We talked so much about the power of words to entertain, to inspire, to enlighten. "Done rightly," Norm had said, "You can do all three at once." He told me of his speech writing days and I became fascinated by the speeches of FDR and JFK and then was truly moved by the power and passion of Martin Luther King, Jr. "Ah, well now...King was just a world above anyone else. Read him to find the true example of cadence and pacing and let him be your guide into the beauty of the spoken word. More than Lincoln, more than Kennedy, more than Churchill even... Dr. King combined power and beauty."

When the class finished that semester, we had a dinner together and Ms. Williams, our professor, had arranged for it at the Pelican Yacht Club in Fort Pierce, Florida. Norm was the Master of Ceremonies for the evening and he arranged for each of us to compose and read something fitting for the evening. It was wonderful.

We begged for another semester together under Ms. Williams. She petitioned the Dean for a Creative Writing II class and the request was granted straightaway. Almost all of us returned for the second part of the class.

During the holiday break, however, Norm and Beebe invited me to dinner with them and their granddaughter, Valery Strazzeri. I think that Norm and Beebe had hopes of something happening which, of course, never did.

The second semester of that Creative Writing class was just as much fun as the first. The writing from Norm and the elder classmates was brilliant. I learned so much from just listening.

I finished my two years at Indian River and went on to finish my undergraduate studies out-of-state. I kept in touch with Norm for some time after that. It was Norm who wrote to inform me of the deaths of our beloved classmates. By the time my schooling was complete, I had lost touch with Norm. It was the days before the Internet and I could no longer find him. He was gone from Stuart, Florida and I could not find him at Schroon Lake, NY.

It was only a few weeks ago that I discovered that his health had failed and he and Beebe had moved to live with their son and daughter-in-law. They had moved to New Bern, North Carolina.

Norman Gallman died in New Bern, NC  on March 19, 1998. He was 88 years old and survived by his beloved Beebe. They had been married for 67 years. Beebe passed on February 25, 2003 at the age of 98 years. To my dismay, I found that they had lived only three blocks from my sister.

Here is a good story of Norm while he was still serving on the conservation commission following his retirement. He received the following letter and Norm's reply was vintage Norman Gallman.

"Dear sir,
     I'm writing concerning something I did about five to seven years ago. I changed my ways of living and I'm serving the Lord and I wanted to make a wrong right. I don't remember if the limit of fish during salmon fishing was five or six, but I caught my limit and one or two over the limit and I would like to make this known to you so if there is a fine I want to pay for it.
 Yours Truly, Rusty."

Norm's response:
"Dear Rusty,
     Thank you for your recent confession of a past fishing misdeed. Obviously it has bothered you since you still remember it after some five to seven years.
     I'm sure, Rusty, that there were days when you didn't catch any fish at all, so things have a way of evening out. As long as the fish weren't wasted, the offense isn't that dreadful.
     I have a suggestion. If you'd like to protect and enhance trout habitat, why not join Trout Unlimited? This organization works hard to protect trout and salmon habitat and has local chapters all over the country - including Pennsylvania. Among the projects they're involved in is the periodic cleanup of trash and litter along trout streams. In this way you could get together with other members at a designated place and time, pick up a garbage bag and do some real good.
     Do join and become an active member. It will be the best 'fine' that I could impose on you.
Respectfully, Norman Gallman."

That was Norm; firmly believing that "things have a way of evening out."

Norm, wherever you are, I'm glad I was privileged to spend some of the same time on Earth with you. Kiss that Seneca princess for me.
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Meetings with Remarkable People... Coley Worth

2/17/2012

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Picture
Dee Garrett (center) and Coley Worth (right)
In 1977, I began my college career at Indian River State College in Fort Pierce, Florida. As always, I chose that particular school because of one professor who taught there and I wanted to learn from him. I was delighted to find not just one professor of interest in that small community college but three others.

One of those professors was a woman named Ada Coats Williams who was an English instructor. I will write about her in detail someday soon but this is not the day. However, I took a Creative Writing class under Ms. Williams and it opened a door that has never closed.

It wasn't just the instruction I received from Ms. Williams but the meeting and friendship of the students who attended that class that changed me; a boy only 18 years of age. Because attending that class were people of experience, wisdom and depth.

There was a former speech-writer for Governor Nelson Rockefeller. There was a hospice nurse, a Viet Nam vet, a member of the US Diplomatic Corps, a hilarious older Jewish mother who was infinitely proud of her two children, and there were others.

But then there was Coley Worth and his adorable wife, Marcia. This was one of the funniest men I have ever met and Marcia was always the perfect and willing foil to his humor, sometimes having the better lines of the two.

He was born as Coleman Rothmund. His father had operated a minstrel show where Coley, his sister and brother learned to perform before fleeing to join the vaudeville circuit.

Coley had begun his entertainment career as a vaudeville comedian in the late 1920's and make his Broadway debut in A la Carte in 1927. It is still possible to see his act listed in old Billboard magazines from the time period. Listings of him and the occassional review appeared of his performances from New York to New Orleans to Chicago and all points between.

His wit was political, it was sometimes caustic, but Coley had a way of making his real humor hidden beneath the joke. One reviewer for Billboard wrote: "Coley Worth hid his comedy value under old material. When he got off his ad libs - he showed plenty of zany potential, but the hoary routines weren't up to his smart delivery." In other words, Coley's improvisations were the mainstay of his routines. The jokes were just the platform and any old, shop-worn joke would do. The ad-libs suited him well and would continue to suit him for the rest of his career.

Beverly Sills, the great soprano of the Metropolitan Opera in New York City, mentioned Coley in her autobiogarphy Bubbles. She wrote of Coley's ad-libs from the 1960's-70's that would catch her off-guard and make her pause until she could compose herself. She once referred to Coley as "the funniest man I ever knew."

While in New York City in the late 30's, Coley took in a performance of the Radio City Music Hall "Rockettes." These were the high-kicking dancers that spawned so many similar acts. They performed en ensemble with 20-30 dancers or more.

Out of that collection of 20-30, Coley spotted one particular raven-haired beauty and he was determined to meet her. They met, they fell in love and they got married. Marcia Ray was her name and she became Marcia Worth. She eventually joined Coley's vaudeville act and they became known as "Coley Worth and Marcia." All the reviews of the time agree that adding "the statuesque Marcia" was the best thing he could ever do for his act.

According to Coley, adding Marcia to his life was the best thing he ever did. Even in his seventies, Coley would look at Marcia and he still saw the Rockette.

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Die Fledermaus program from a road performance in 1964.
In the 1960's, Coley performed on Broadway in A Funny Thing Happened on the Way to the Forum as well as in the travelling stage show of Hello, Dolly! with Ginger Rogers in the lead role. Later he was in the same production but with Betty Grable in the lead. He was also in Man of La Mancha during the same period.

In 1967, he appeared on television as Professor Gustav Steinhart on The Jackie Gleason Show in the "Hair to a Fortune" episode. It is on DVD.

In the early 1970's he returned to Broadway in 70, Girls, 70 but had drawn the attention of the Metropolitan Opera of New York a years earlier. The Met had cast him as the Major-General in H.M.S. Pinafore and as Joseph Porter in Pirates of Penzance. 1977 saw a revival of Anything Goes with Coley performing.

But without a doubt, his most famous role was as Frosch, the drunken jailor, in Johann Strauss' Die Fledermaus (The Bat). This was a role he played 15 times or more. One reviewer in the Toldeo Blade, said that Coley "carried off the role hilariously." In fact, Coley has become the standard by which all other actors approach the role of Frosch. Lee Cass was the actor who took the role after Coley suffered a stroke in 1978. In an interview, Cass admitted that "Most of what I do is taken directly from Coley Worth."

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The Cast page from the above program.
In one performance of Die Fledermaus, Beverly Sills recalled the scene where she wore a low-cut evening gown and was smoking a cigarette with a cigarette-holder. Coley walked up to her and said "Smoking, I see." Then, looking down her dress,  added "And filter-tipped, too!" She had said that it was difficualt to recover from that.

It was just after his performance in Anything Goes that I met Coley Worth and Marcia. As I said, we all took Ms. Williams' class together.

Marcia still thought he was funny and she always smiled brightly and laughed at his jokes. Even the old ones. 

That is in no way to suggest, however, that Marcia was a witless trophy wife of a by-gone day. She was funny. She had a very quick wit. But she was great at giving him the set-up lines.

I'll have to admit that Coley upset me once. When we had written our assignments, Ms. Williams would have us read them to the rest of the class. On one assignment, I had written what I thought to be a moving piece that was sure to bring forth tears from my hearers! As I was reading it, however, Coley was absolutely howling with laughter. And I mean howling! I can still hear it in my head. The difference is that now it makes me smile to hear it.

At the time, I was annoyed beyond belief. Ms. Williams was emabarrassed for me. Marcia scolded him. I fumed. In fact, I asked him what was so funny. He answered, "Sorry, kid. I know you want it to be serious but here's why it's funny..." and he then showed me that the way I wrote it left these hilarious underpinnings that he loved from the beginning of his career. He showed me what funny really was. He changed the way I wrote in profound ways. Ms. Williams showed me how to use the tools but Coley Worth showed me how to craft.

We loved that class so much that we begged for a Creative Writing 102 where none had existed at that college. We did not want to separate from each other. Ms. Williams went to the curriculum committee and they granted her petition for a second semester of Creative Writing. So, in 1978, most of us enrolled in the new class.

In between the classes, however, Coley suffered a stroke that left him in a wheelchair and with slurred speech. I know I shouldn't say it like this but... it only made him funnier! And he knew it. He said the most God-awful things and then, when he was reprimanded by Marcia or Ms. Williams, would blame it on "that damned stroke."

He told stories of all the old actors and the old playhouses. We went to see Ginger Rogers performing at the Burt Reynolds' Dinner Theater in Jupiter, Florida. This was the place for actors whose careers were in twilight. It was fun to see them perform, but a bit sad, too.

After the show, Coley and Marcia took me backstage to see Ms. Rogers who had been in so many performances with Coley so many years before. When she saw Coley, she brightly asked, "Well, Coley? Any advice?" "Yeah," replied the chair-bound Coley, "Get out of show business. You look ridiculous." She was stunned. Marcia was horrified. I wanted to hide.

Coley pressed on with "Don't be remembered as a dottering old has-been!" And we knew that he was talking about himself.

I went on to another college in 1979 and never got to see him again. He left us in 1987.

The New York Times carried the news of his passing. It was the October 14, 1987 issue; my birthday.

New York Times: Coley Worth, 79, Dies; Actor and a Comedian
Published: October 14, 1987
 
Coley Worth, an actor, singer, comedian and dancer in theater and television, died of pneumonia last Friday in Port St. Lucie, Fla. He was 79 years old and lived in Port St. Lucie.

Mr. Worth performed often with the New York City Opera, specializing in the role of Frosch in ''Die Fledermaus,'' which he performed with many other opera companies around the country, as well as the Major General in ''H.M.S. Pinafore'' and Joseph Porter in ''Pirates of Penzance.''

Mr. Worth, born in Rome, N.Y., was originally named Coleman Rothmund. His father, a tailor, also operated a minstrel show where Mr. Worth, his sister and his brother learned to perform before running away to join the vaudeville circuit.

Mr. Worth made his Broadway debut in 1927 in ''A la Carte.'' His Broadway credits later included ''A Funny Thing Happened on the Way to the Forum'' and ''Seventy Girls Seventy,'' as well as national tours of ''Hello, Dolly!'' and ''Man of La Mancha.''
  
Mr. Worth and his wife, Marcia Ray, toured  for many years as a vaudeville act called ''Coley Worth and Marcia.''

In addition to his wife, he is survived by three daughters, Caroline Worth-Tyrrell of Morristown, N.J., Wendy Worth of New York City and Penny Worth Anderson of Chicago; a son, Peter, of Stuart, Fla.; and four grandchildren.


If only I could have seen him one more time.

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Meetings with Remarkable People: Walter Harrelson. Scholar. Teacher. Gentleman.

2/6/2012

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PictureWalter Harrelson
"Biblical scholar, teacher, translator, builder of bridges among religious denominations, and distinguished academic administrator, Walter Harrelson has, like the Old Testament prophets he knows so well, been a clarion voice for the understanding of religion in the modern world." This was the preamble to the University of North Carolina's 1994 declaration awarding Walter Harrelson the honorary Doctor of Letters degree.

He had begun his college education at Mars Hill College which was only a junior college at the time. He told me that he studied Greek six days a week starting at 7.30 am. After the entry of the United States into World War II, he had served in the US Navy during the whole of the war from 1941-45.

After the war's end, he received his B.A. from the University of North Carolina in 1947 and went on to receive his Master of Divinity (he completed the three year program in two years) and Doctor of Theology degrees from Union Theological Seminary in New York City. Even though he received his graduate degrees from Union, he had also studied at Columbia University having desired to learn the Assyro-Babylonian languages. He also studied for a year at the University of Basel (Switzerland) where he studied under Walter Eichrodt and the renowned Karl Barth. At Union, he had enjoyed Reinhold Niebuhr and Paul Tillich as instructors. He had also gotten to take seminars and become acquainted with the likes of James Muihlenberg, Abraham Heschel and Martin Buber. Towering giants in religious studies all.

He was offered an instructor position at Andover Newton Theological Seminary while working on his doctoral dissertation (which was over 600 pages and was a phenomenology of religion approach to understanding religion in the ancient world). All the while he continued to study at Harvard under another giant in Old Testament Studies, Robert Pfeiffer. Still he was piling on the ancient languages. He had also been one of the first students of a newly discovered language called Ugaritic which was a Canaanite dialect and would open new understanding of problem texts in the Hebrew Bible.

This was one of the first things he told me as his student: "The first duty of the scholar is to get languages." He was right, of course, because no advice ever served me better in my academic career. I remember sitting in his office as I studied Hebrew and Aramaic with him. Sometimes I would arrive at his office to find him on the phone with Samuel Terrien or Jaroslav Pelikan or Bruce Metzger. I would eavesdrop and hear him discussing the work-in-progress on the New Revised Standard Version of the Bible or something equally fascinating and awe-inspiring. While trying to appear as though my attention were elsewhere, I would browse his bookshelves and see books and facsimile pages of Hebrew, Classical Ethiopic (Ge'ez), Chaldee, Koine Greek, Syriac in addition to all the modern languages like French, German, Italian, and on and on. It was a world I wanted to enter desperately. I wanted Jeremiah to speak to me in his own language. I wanted to know what Paul was truly saying and not have to depend on a translator whom I did not know. I had heard Caesar speaking in Latin but I wanted to hear what Jesus would have sounded like in Aramaic. Professor Harrelson held the passport to that world for me.

Harrelson stayed at Andover Newton for four years until he was offered a phenomenal opportunity. He was asked to be Dean of the University of Chicago Divinity School. The same position that would later be held by the likes of Paul Tillich and Paul Ricoeur. "But," Harrelson says, "they wanted a Baptist to be dean and a professor of Old Testament and I was both. So when Chicago calls..." The amazing thing is that he was only 35 years of age. Ironically, Harrelson had applied to two graduate schools in 1947; Chicago and Union. Chicago never answered him back.  Now he was the dean of the school that had ignored him and he remained there from 1955-60. In 1959, he published his book Jeremiah; Prophet to the Nations.

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The time consumption of being dean at the University of Chicago Divinty School  had made his his sweet wife Idella unhappy and she gave him a wake-up call. She  frankly asked him if he really wanted a family. At this time Vanderbilt  University in Nashville, TN offered him a professorship in their Divinity School which he accepted. He was able to be the scholar that he wanted to be and not be stuck with the burdens of administration.

His scholarship was made evident immediately. In 1962 he contributed several articles to
The Interpreters' Dictionary of the Bible, a standard reference work for scholars and students. In 1964, Holt, Rinehart and Winston published Harrelson's book Interpreting the Old Testament. It was such an important work. It showed him to be a scholar so in touch with history. It wasn't just history, however, that informed his
thinking and his scholarship. Of equal importance to him were literature and the arts. The work was a cultural understanding of religion. This was what drew me to study with Walter Harrelson in the first place. 

In 1967, Harrelson was offered the job of Dean of the Divinity School at Vanderbilt. He agreed as long as it did not cut into his teaching or research. It did not and as a result, his next major writing, From Fertility Cult to Worship was published in 1969
(Doubleday) in which he dealt with Israelite worship in the context of worship among the peoples surrounding Israel. Again, culture and history always supplied the context for his study of the primary target. 

He served for eight years as dean until 1975. In 1975, he was granted status as Distinguished professor of Old Testament. He retained this status until his retirement from Vanderbilt in 1990.

PictureOriginally published in 1978 by Fortress Press.
However, it was his next book that first drew my attention in 1978. Fortress Press published his remarkable book The Ten Commandments and Human Rights. While he certainly discussed the various commandments in the Hebrew Bible, and he certainly gave fresh insights into what they meant then and can mean now, what was so important for me was once again how he spoke of these commandments as ideals of human freedom and responsibility. The appendix, in fact, included the 1948 United Nations' Declaration of Human Rights.

Furthermore, he opened a dialogue between Judaism and Christianity that was important and compelling. He offered a prophetic rebuke of Christian triumphalism and created an understanding of the compatibility of the Hebrew Bible's Ten Commandments and the New Testament's Two Commandments of Loving God and Loving Neighbor. In fact, he went on to point out that the Ten are the means of implementing the Two.

I had never read anything like that! Of course, I was only 20 years old when I read it, so I hadn't really read much of anything by that time. But in August of 1981, I would enter the graduate school at Vanderbilt University and all of that would drastically change. Professor Harrelson became my adviser, even though I only had an Old Testament minor. History of Christian Thought was my major field.

PictureWalter Harrelson and Governor Easley, NC.
From the very first class, from my very first meeting with him. I was taken by his southern charm and his gentlemanly demeanor. He was brilliant but he was engaging and he was certainly interested in his students as people. I was able to sit in his office and discuss my own problems and my future. I think he reminded me of my grandfather who had passed away four years before my entry to Vanderbilt.

I'll admit, he was also strong and determined about what it takes to make it in the academic world. And he certainly had a sense of proper procedure in scholarship and in academic process. 

One of my friends (I would really love to tell you his name but I don't want to embarrass him all over again after these 30 years) had finished his coursework and was ready to begin preparation for his qualifying exams. [I should tell you that the procedure for a Ph.D was that you completed two years of coursework, followed by the successful completion of a series of qualifying exams in preparation for the submitting of a dissertation abstract and the ultimate writing, submission and acceptance of that dissertation followed by an oral defense of the dissertation.] Now usually one would take several months to prepare for those mind-numbing qualifying exams.

There we were, several of us in the refectory of the Divinity School/Graduate Department of Religion, having lunch and our friend staggers into the hall, ashen-faced and almost trembling. "What's wrong?" we all asked, almost in unison. "I...I...I just came form Harrelson's office," he began.

None of us could ever recall a bad meeting with "Uncle Walter." So, why was he so shaken?

"I went into his office," he began again,"and I told him that I would take my take my qualifying exams in October. He...he just glared at me. Then he said 'Exactly...since...WHEN...do...STUDENTS...tell their PROFESSORS...WHEN they will or will NOT... take their QUALIFYING EXAMS???'"

Everyone erupted into laughter. The procedure was that the professors would inform the student when the qualifying exam would be administered and the student simply had to be ready. After all, schedules had to be coordinated among the various faculty members and there were many other considerations. Our poor friend had also picked the worst possible day to make this blunder since Harrelson had just gotten some news about the translation going on for the New Revised Standard Version of the Bible for which he was Old Testament Committee Chair. He was not happy that day. And our friend walked into a once-in-a-century hurricane.

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When I think of Walter Harrelson, I am reminded of the opening line of the Akkadian epic Gilgamesh: "He had seen everything..." Harrelson had been born in a very small North Carolina town. He had worked on the family farm. He had worked 10 hours a day at a sawmill. He worked for the Department of Justice when he was just 15 years old (and had to lie about his age to do it!) and had considered joining the FBI. He attended a small junior college and had his academic career interrupted by the Second World War. He graduated from the University of North Carolina and then went to Columbia University, Union Theological Seminary, and Harvard almost simultaneously with a year at University of Basel tossed into the third year. He taught at Andover Newton Theological Seminary while finishing his dissertation and then to the deanship at Chicago and then to Vanderbilt. He had served as Rector of the Ecumenical Institute for Advanced Theological Studies in Jerusalem from 1977-78, then served on the Advisory Committee from 1980-84. For 15 years, he worked on a project to preserve and microfilm vast numbers of manuscripts from Ethiopian monasteries, having been personally asked by the Patriarch of the Ethiopian Church. He had had an audience with the Pope. He was loved by thinkers. He was feared by legalists. He was lovingly embraced by so many denominations but never by his own. But he was determined to do what was set before him. He was out to build bridges and tear down walls.

With all of that, however, he never stopped thinking of his beginnings and his debt to those who had shaped his thinking. He would affectionately refer to "My professor" when speaking of Muihlenberg... or whomever. But for all those great names who taught and influenced him, his highest praise and deepest gratitude went to a woman he called "Aunt Zora." She was his father's sister and she lived down the street from his family but also taught the children's Sunday School class.

She was the one who opened his eyes to what true Biblical scholarship should be. She would say, "Yes, I know that this is in the Bible, but there is something not quite right here." He credits Aunt Zora with teaching him that there are things that we do not understand in the text and so we probably need to know more about what was going on there. He would find out that there are conditioning factors in the text of the Bible. There are language considerations, there is historical conditioning, there are literary elements bound up in the text. There are reasons why The Book of Chronicles and The Book of Kings do not agree regarding the death of King Josiah. There are reasons why The Epistle to the Hebrews misrepresents what was in the Temple.
There are reasons why Ezra-Nehemiah condemns inter-marriage but Ruth welcomes the outsider.

With that kind of un-idolatrous outlook, it allows for a humorous and human understanding of what is written. In his class on The Law in the Old Testament, he commented on the law's prohibition against bestiality by saying, "Now why would they have to include such a law unless it was a problem? But for some poor shepherd boy stuck out in the fields for a month, well I guess those sheep start looking pretty good. So he had to be told not to do it!" He referred to The Song of Songs as "arousing stuff."

And that, my friends, was his whole point--the texts of the Bible have human life at the center. The Hebrew Bible never meant to answer how we got here but to describe our place among the cultures of this world. I think it was that understanding of cultures in dialogue that led to his writing Jews and Christians: A Troubled Family with Rabbi Randall Falk in 1990 and Jews and Christians in Pursuit of Social Justice also with Rabbi Falk in 1996. Both were published by Abingdon Press.

The 1990 publication of the New Revised Standard Version of the Bible has been called his crowning achievement by some. He was Vice-Chair of the Translation Committee and Chair of the Old Testament Translation Committee. For me, it was his General Editorship of The New Interpreters' Bible (NRSV) in 2003 that stood at that same level of achievement because it brought together first-rate biblical scholarship and translation into one source. It was truly his doing.

Walter Harrelson retired from Vanderbilt in 1990 and was granted Professor Emeritus status. In 1995, Wake Forest University in Winston-Salem, North Carolina called on him to create a Divinity School for that university. He became Professor of Religion at Wake Forest and when he finished his creation of their Divinity School, they also granted him Professor Emeritus status.

He shaped  generations of students and scholars from 1951 to 1990 in his teaching. His influence will continue to be felt by every student who attends Wake Forest University School of Divinity. His unprejudiced and unveiled understanding of the Bible in particular and cultures in general will continue to impress and influence everyone who reads any of his writings and translations.
 
For me personally, he was a leader against oppression in any of its forms; political or religious. He has resigned in protest when Vanderbilt University had unfairly dismissed an African-American student during the Civil Rights Movement of the 1960's. He signed a declaration by Roman Catholic and Protestant scholars in 2002 which denounced Christianity's misguided attempts at proselytizing Jews. For this, Harrelson was singled out for attack by the Southern Baptist Convention as Harrelson himself was born and raised Southern Baptist.

He has refused to bow to institutional pressure of any kind; church or university or government. At home as a researcher, translator, and cultural scholar, Professor Harrelson has no reservations about speaking in a prophetic voice. He criticizes religious leadership for failing to see the modern world as it is. For the educated clergy to hold fast to the ethics of a primitive people is "sick" as he calls them. "Sick is the only word to use because they are educated and they know better. So if they hold to these notions of fear and intolerance, then sickness must be the cause because intelligence and reason could never lead to those conclusions."

Even when he speaks so outraged and defiant, he remains a gentleman. His anger was anger against oppression. He spoke for equality and justice and compassion. His words have made him truly admired and respected. He has put his stamp on the world in which we live and in the way we can think, if we choose.

In the midst of everything that brings turmoil, he has his haven. It is his lovely wife Idella. She has always been his place of refuge. I remember a year-end dinner at Vanderbilt. I was sitting by friends and enjoying the evening. Some of the faculty entertained us with speeches or jokes or stories. The most moving moment, and one I can never forget, was when Walter Harrelson, Distinguished Professor, took up the microphone and began to sing to his wife. The song was Mud Pie Days. It was about being old but still feeling the youth they experienced together when they made mud pies as children.

When his career was finished, he returned to his home in a small town in North Carolina; like Gilgamesh returning to Uruk. The return home was not the end as he continues to build on everything he has learned and taught. Like Gilgamesh, he has seen everything and look at what he has done.


                                    He who has seen everything, I will make known to the lands.
                                            I will teach about him who experienced all things,
                                                                            ... alike,
                                                                   Anu granted him the 
                                                             totality of knowledge of all.
                                                He saw the Secret, discovered the Hidden,
                                               He brought information of before the Flood.
                                                                 He went on a distant 
                                                 journey, pushing himself to exhaustion,
                                                        but then was brought to peace.

                                                                ~ Gilgamesh, Tablet I ~


Professor Harrelson died on September 5, 2012, at the age of 92. His beloved Idella had already departed.

I had written the above concerning Professor Harrelson six months before he died. This article was included in the obituary section on the web site of the Society of Biblical Literature. I received a kind message from David Harrelson, the professor’s son, which read: “I didn't know half of this about my father. Thank you for your kind words.” 

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Walter Harrelson at his home in North Carolina at age 91.
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Meetings with Remarkable People... Paul Ricoeur

12/6/2011

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There is so much that I want to tell you about this man. I have written and re-written this article several times and it is always too long. So, as an abbreviated introduction to his life and thought, please allow me to direct you many of the splendid web-sites where you may find detailed descriptions of this great man. However, there are some things that must be mentioned.

Paul Ricoeur was born in 1913 in Valence, a small city south of Lyons, France. He was orphaned when mother died (he was 7 months old) and his father was killed at the Battle of Marne in 1915 during the First World War. Paul and his older sister were raised by paternal grandparents who were strict Protestants. His sister, a sickly child from birth, died in 1932 of tuberculosis. She was 22 years old.

As a French citizen, he was obliged to military service in 1935-36. When Germany invaded Poland in September of 1939, Ricoeur was recalled into service during the French mobilization. France and England had declared war on Germany on 1 September 1939 and World War II had begun. The next year he was captured by the Germans and spent the remainder of the war as a prisoner of war in Pomerania. During these five years he helped create a camp "university" and worked out some of his basic philosophical ideas. The camp university was a place of such intellectual acumen that the Vichy French government actually accredited it as a degree-granting institution.

He looked back on the experience without any sense of anger or bitterness. In fact, he referred to it as "extraordinarily fruitful" because it had allowed him time and opportunity to study German philosophy. It is astonishing that he was able to do this in spite of everything that he and France had suffered at the hands of the Germans. Even to the end of Ricoeur's life, Kant, Hegel, Husserl, Heidegger and Jaspers were respected and revered in his thought. In the POW camp, he had translated and written extensively on Husserl's Ideas I. Because of the scarcity of paper, he resorted to writing a nearly microscopic longhand on scraps of paper and in the margins of the book. When he and his fellow-prisoners walked hundreds of miles home at the end of the war, he carried his notes in his backpack. His wife Lysee typed them up for him after his return.

His experiences during this period must have had a direct bearing on his thoughts on goodness. He touched me deeply in his proposal that goodness was not only the answer to evil and it was, of course, the great answer to evil. He had said that as radical as evil may be, it is nothing compared to the depths of goodness. However much goodness may be the answer to evil it is also the answer to meaninglessness.

Ricoeur had studied philosophy at the University of Rennes and in 1934 at the Sorbonne.  After the war ended in 1945, Ricoeur began his teaching career and in 1948 accepted a position at the University of Strasbourg while finishing his doctorate at the Sorbonne. In 1956 he was appointed to the chair of general philosophy at the Sorbonne.

For the next decade Ricoeur wrote continuously as a professional philosopher (including Fallible Man and The Symbolism of Evil, both great influences on me). He was an activist against the French war in Algeria and as a reformer of the French university system. In 1967 he left the Sorbonne to assume the administration of a new and experimental university at Nanterre. Here, Ricoeur hoped that he would be able to create a university that followed his educational vision, free from the choking atmosphere of the tradition-bound Sorbonne. Unfortunately, Nanterre became a seat of student and community protest during May, 1968. Ricoeur was ridiculed as an "old clown" and even a tool of the French government. In 1969, he resigned.

For the next two years he taught at Louvain in Belgium before moving to the United States, eventually to the University of Chicago. At Chicago, he succeeded the renowned Paul Tillich as the Chair of the Divinity School and was concurrently appointed to the Department of Philosophy and the Committee on Social Thought. He remained there until his retirement in 1992.

It was in the year 1982 that I was so very honored to meet Paul Ricouer. He was guest lecturing at Vanderbilt University and I was invited to attend a reception held in his honor. I had been so very interested and influenced by his discussion of the frailty of human will in his book Fallible Man. In The Symbolism of Evil, he revealed how we cannot know ourselves directly but only through the symbols that are imparted through memory and literature and mythology. For Ricoeur, the world and scope of philosophy is contained in two questions and two questions only:"Who am I?" and "How should I live?" Ricoeur consistently rejected any claim that the self is immediately transparent to itself or fully master of itself. Self-knowledge only comes through our relation to the world and our life with and among others in that world.

He had never allowed his students or his colleagues to belittle the opinion of another. He had experienced so much heartache and pain in his own life that he would not allow the heartache and pain of another--which reflected in the opinions and beliefs of the other--to be trivialized. A person's views were hard-won and of immense value, even if they radically differed from our own. I am still learning this almost 30 years later.

These questions consumed me then and continue to do so. I was able to speak to him about these very questions. He was wise and gentle. I was young and naive.

"We are always an incomplete project," he said to me. "It is simply our lot and portion in this world. We reach for perfection, for completion, but we will never reach it in this life. The struggle is to continue reaching while we know that it is entirely unattainable."

I mentioned Dietrich Bonhoeffer's poem Who Am I? and he smiled and said, "It is exactly so."

An excerpt of the poem follows:
Who Am I?
By Dietrich Bonhoeffer
Who am I? They often tell me I would step from my cell’s confinement calmly, cheerfully, firmly, like a squire from his country house.Am I then really all that which others tell me, or am I only what I know of myself, restless and longing and sick, struggling for breath, as though hands were compressing my throat, thirsting for words of kindness, trembling with anger at despotisms and petty humiliation, weary and empty at praying, at thinking, faint and ready to say farewell to it all.

Who am I? This or the other? Am I one person today and tomorrow another? Am I both at once? A hypocrite before others, and before myself a contemptibly woebegone weakling?

Who am I? They mock me, these lonely questions of mine. Whoever I am, Thou knowest, O God, I am Thine.

Paul Ricoeur's gentleness and kindness was born of sorrow and pain: the loss of parents and a beloved sister, the horrors of war and being a prisoner of war, being a religious minority in an academic world dominated by the religious majority in France, and the shame and disgrace of being discounted as an old fool.

Was it that incompleteness that gave him the strength to move forward? Did the feeling of being a work in progress give birth to his sense of humor and his joy? His sense of humor and his joy struck me deeply. This is why I chose the photo that you see above.

He rose above oppression and loss, pain and ridicule, and blatant opposition. I think his sense of reaching (and not attaining) allowed him to laugh and be kind.

In Oneself as Another he wrote: “there is no self-understanding that is not mediated by signs, symbols, and texts; in the final analysis self-understanding coincides with the interpretation given to these mediating terms.” That was his final analysis of the task of philosophy--the study of "the fulness of language." That is not as trivial as one might take it at first glance because it is here that we find self-understanding. Further, it is where we begin to understand others, as well.

Perhaps this explains my fascination with texts ancient and modern. Mythology and literature give symbol and meaning to our existence and who we are as individuals and communities.

He has asked, "What are the ethical consequences of the ways we conceive of ourselves and others?" Again in Oneself as Another he calls for a "critical solicitude"--a primary concern and protectiveness of others--that is dependent upon a mutual recognition of one another as worthy, capable, and fragile selves.

I think his answer of incompleteness points the way to tolerance toward others and toward ourselves. In our reaching, we should reach toward a tolerance of who we are and, especially, who we are not yet. If we recognize the frailty of one another then it is not only tolerance that is born but a very desirable protectiveness of each other.

As a witness to the horrors of the 20th century, he passionately searched the meaning of justice and love. His great phrase was "Justice proceeds by conceptual reduction; love proceeds by poetic amplification." He saw no conflict between the two, but justice without love is a fetter and can itself become lethal.

This was how Paul Ricoeur thought and lived. He was protective of others--even those who ridiculed and opposed him. He saw his opponents and critics as fragile and in need of protection.

He died peacefully at his home in Châtenay-Malabry, just west of Paris, on May 20, 2005. He was 92 years old. On his passing, The Society of Biblical Literature wrote: "A bright shining star went out." The journal Befindlichkeit wrote: "We will miss you, Paul. Thank you for gracing us with your mind during your illustrious life."

I vividly remember receiving the email notifying me of his passing from The Society of Biblical Literature. I looked at my bookcase where one shelf was loaded with Ricoeur's 20 books. I knew that the fruits of his mind would continue to influence my own mind for the rest of my life. As I reflected, however, it wasn't the books I cherished; it was the spirit of the man. It was his smile.


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Meetings with Remarkable People... Jon Anderson

11/18/2011

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Picture
If you have read the other posts on this web site, you will know that I am a long-time fan of the band YES. They have been labeled as “art rock,” “classical rock,” and/or “progressive rock.” The reason for these labels was because of the classical influences and inspirations found in the hearts and minds of the prog-rock artists and composers. Most notably, Robert Fripp of King Crimson cited Bela Bartok and Jon Anderson noted Igor Stravinsky as the headwaters of the progressive sound. In fact, after 1972, YES would usually open each and every concert with Excerpts from Stravinsky’s “Firebird Suite” or Benjamin Britten’s “Young Person Guide to the Orchestra.”

The vocal arrangements in YES were also due to Chris Squire’s training in church choir music at St. Andrew’s Church and, later, at St. Paul’s Cathedral. Rick Wakeman’s keyboard playing made me want to play like him (or slam the piano lid on his fingers). So, being a piano player and having been raised on classical music and church music, YES appealed to my own influences and interests. But it was much more than that. It was something philosophical for me. In fact, I would have to describe it almost as finding a spiritual home.

The philosophical/spiritual center of the group was the lyricist and lead vocalist Jon Anderson. The very first YES song I ever heard was Yours is No Disgrace in 1971. I was twelve years old. The song was about the moral warriors trapped in the immorality of war. The disgrace was not belonging to the warriors but to the governments that sent them there. Circumstances often move us beyond ourselves. I was able to find real solace in the thoughts and words of Jon Anderson.

That has never changed. I still find myself moved by the line from Close to the Edge, “In charge of who is there in charge of me? / Do I look on blindly and say I see they way?” It went through almost every album that YES recorded and it was also found in the solo recordings of Jon Anderson and the duets with Jon and Vangelis. Jon’s first solo album Olias of Sunhillow remains my favorite album to this day.

So, imagine when I met Jon Anderson for myself in 1982. I was 23 years old. I wanted to be profound. I wanted to tell him what he meant to me. I wanted to impress him.

I… was…as… mute…as a turnip!

My buddy Eddie was with me and he kept trying to prod me to say something…anything! Nothing came.

For years and years I relived that moment in my head. I kept repeating things I could have said, should have said. As much as I couldn’t say anything to Jon Anderson, his music kept speaking to me. Through the 1980’s with albums like Animation and YES’s Big Generator, then into the 90’s with YES’s Keys to Ascension or his solo Deseo. The 2001 YES album Magnification was so refreshing and revealing for me. The concerts from that album were heart-warming and inspiring.

Then Jon was summarily drummed out of the band he created. He was rejected and abandoned. And it made me love his music more. He embarked on wonderful tours with Rick Wakeman and has released equally wonderful DVDs and CDs with Wakeman and on his own. He has grown again.

And I got to meet him again.

It was 2006 and he was performing on a solo tour—just Jon with his guitar. His open-heartedness has always been so evident on stage. He loves our world and he loves the people in it. Rick Wakeman has often joked that Jon is the only person he has ever met “who is trying to save this world while living on another one.”

Rick also tells a funny story about Jon when they were writing and recording together back around 1992-93. They were recording at Rick’s studio on the Isle of Man where Rick lived. Wakeman had arranged to have Jon stay at a great hotel overlooking the harbor and managed by a friend of Wakeman’s.

One day, Rick arrives at the hotel to pick up Jon and the hotel manager quietly asks him, “You’re friend Jon…is he alright?” Wakeman asked whatever did he mean? The manager took Rick upstairs and together they entered Jon’s suite. There was Jon, looking out at the tall ships in the harbor and painting.

As the manager nudged Rick around to see what Jon was painting, he motioned toward the canvas with his chin. Rick looked at the canvas and back at the manager. “Yeah?” he asked. “What about it?” The manager said, “He’s painting flowers! He’s looking at the ships but painting flowers!” Rick clapped him on the shoulder, laughing, and said, “Oh, flowers is all that he can paint. He’s just looking at the ships for inspiration!”

For many years, Jon was my tall ship. I couldn’t sing or write lyrics like him but he inspired me to do what I do and to do it better.

As I said, in 2006 I got to try it again. I had waited until long after the concert but I got my audience with him. I asked him to sign my copy of his 1975 album Olias of Sunhillow. He held the album carefully in his hands and smiled so warmly and affectionately said, “Olias.”

I told him that it was still my favorite. I told him what he has meant to me. I told him so many things that just poured out after waiting for this second chance and he listened to every word. Did Jon tell me anything profound? Yes, he did and, of all things, he did it without words. He smiled and put his hand over his heart.

And it was enough.


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    Meetings with Remarkable People


    Travis Rogers, Jr.

    From early in his life, Travis decided to follow a life of study, teaching and writing. In studying the ancient languages required for doctoral work, he became fascinated with the cultures themselves and the worldwide search for and reflection of the Divine. Travis is interested in people and what draws them together. It has been an interested quest, especially in the study of music as a "universal language."



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